HAUNTED HOUSE 2 is an abhorrent, unfunny comedy horror movie spoofing many of the previous year’s horror movies.
Malcolm Johnson is a young African American man running from his demon possessed girlfriend Kisha who was in the first movie. When Malcolm, his cousin and Kisha are in a car accident, it looks as if Kisha died, giving him the opportunity to be done with her. Malcolm and his cousin leave the scene of the accident.
One year later, Malcolm is beginning to live with his new girlfriend Megan and her two children; teenage rebel Becky and her younger brother. As they settle, Malcolm begins to notice strange things around the house. He discovers that a demon haunts the house along with a creepy doll. To make things worse, his ex-girlfriend Kisha isn’t dead and continues to haunt him.
As he videotapes his findings and tries to investigate the paranormal occurrences with the help of a meth-cooking professor, Malcolm becomes even more erratic in his behavior (as if that was possible). Also, the foul-mouthed “Father Doug” shows up at the end to help perform an exorcism in a very offensive scene.
A HAUNTED HOUSE 2 is extremely crude and pointless. Marlon Wayans who wrote and starred in the movie shows his own incompetence as a comedian by constantly resorting to unoriginal jokes, stereotypes, and sexual gags. Nearly every plot point is directly taken from other movies, especially the climactic scene that, in an unfunny way, spoofs last year’s THE CONJURING.
This empty, lewd, offensive movie will find most audiences, media wise or not, rethinking their decision to see it. The constant foul language and extremely crude humor is accompanied by strong drug references and very strong Anti-Christian elements mocking the church, clergy, and the Holy Trinity, and making light of the supernatural and the occult.


MAKE YOUR MOVE is an energetic dance drama about a young ex-convict trying to make a dance career in New York City, where he also falls in love with another dancer. MAKE YOUR MOVE has some moral elements, and the climax takes place in an abandoned church, but the movie otherwise takes place in a Post-Christian urban world.
The movie stars David Hough, the charismatic five-time winner of television’s DANCING WITH THE STARS. David plays Donny, an ex-convict on parole on the streets of New Orleans. Donny tries to earn a living as a dancing street performer, but his parole officer tells him to get a real job.
So, with help from a friend in New Orleans, Donny decides to secretly skip out on his parole. His destination is New York City, where his foster brother, an African American man named Nick, who runs one of the hottest underground dance clubs. Complications ensue when Donny falls for Aya, the sister of Oto, Nick’s former Korean business partner.
The two young lovers become stuck between Nick and Oto’s feud. Donny wants to do new things with dance by mixing styles. Aya has a girl group that mixes hip-hop dance with Japanese drumming. Will their brothers ever give them a chance to make their move in career and love?
MAKE YOUR MOVE is an energetic, entertaining musical drama, with plenty of modern dancing and music. If it reminds people too much like a lightweight WEST SIDE STORY, well, that may be a timeworn formula, but the movie is captivating nevertheless.
The movie’s premise is somewhat moral and redemptive in the sense that it’s the love between the two lead characters that solves the plot problem and brings everyone together. In fact, things are resolved when Donny decides to convert an abandoned church to showcase his and Aya’s talent and bring their brothers together. Despite that, the movie focuses on feelings and being successful, so MAKE YOUR MOVE also has some Romantic, pagan elements. Those elements include some relatively light and strong obscenities, sensual dancing, and an implied sex scene. That said, the young hero doesn’t get away with skipping parole. He ends up doing the right thing, and his girlfriend promises to wait for him while he serves out his parole.
MAKE YOUR MOVE clearly takes place in a Post-Christian urban world. It still manages, however, to deliver some uplifting, entertaining moments. Most of the dances (but not every one) are fairly clean and can be enjoyed by a broad audience.


TRANSCENDENCE rises above the typical pyrotechnics of recent science fiction to deliver a very thought provoking look at science getting out of hand. Fairly clean, well made, and acted, it literally asks, “Do you want to make your own God?”
Johnny Depp plays Will Caster, a brilliant scientist pressing the frontiers of artificial intelligence. Rebecca Hall plays his fellow scientist wife, Evelyn, who loves the possibility of using artificial intelligence to cure cancer, end poverty, and clean up the environment. Their charmed life is shattered when some radicals who believe artificial intelligence is dangerous shoot Will. Will survives the shooting, but the bullet turns out to be highly radioactive.
As Will’s life slips away over a month’s time, Evelyn decides to try to save his mind by uploading it to a computer. She and their friend, Max, succeed, even when being attacked by radicals trying to stop them.
When Will’s uploaded to the Internet, his powers expand exponentially. He’s able to study the entire world’s surveillance cameras and alert the FBI to where the anti-technology people are hiding. He even discovers ways to regenerate severely injured bodies and give sight to a man born blind. However, there are drawbacks to such power. He knows everything about everyone. Also, those he has healed have super strength and live almost as his drones. In fact, he uses nano-technology to connect all of them to him through the Internet.
With Max’s help, the FBI decides to work with the anti-technology radicals to stop Will.
It’s actually refreshing to see a science fiction movie where a major threat to life on earth is not posed by Godzilla, evil Transformers, or any huge flying objects going around destroying cities. In an age when government agencies have access to every phone call or mouse click, and enemies can be taken out by soldiers at consoles controlling drones, this is a movie that will make you think. Do we want a cure to cancer if the price is programmed cells? Do we want more security if the price is the complete elimination of privacy?
Early in the movie, Will is asked if he wants to play God. This is a valid question. Will was working on “transcendence,” which he considered the use of supercomputers to add powers beyond the imagination to an uploaded human mind. Consider the similarity. God knows our every thought. God knows our motives. God made children who scrape their knees to regrow perfect skin. God made mankind capable of building artificial intelligence, atomic bombs, and surveillance cameras. We are living in a time when we expect technology to find astounding cures, but also to build ever more horrifying weapons. We live in an age where a small gift to a politically incorrect cause can cost you your job 15 years later. We live in an age where information gathered by the IRS and other government agencies can trigger politically motivated audits and prosecutions.
TRANCENDENCE does a wonderful job of causing viewers to think. How far do we want technology to go? What keeps it from being misused? Can it be stopped? Should it be stopped?
Those who obey God will use technology as God desires. Those who disobey God can misuse technology in frightening ways.
TRANSCENDENCE has a less than satisfying resolution, along with a couple possible plot holes, but the trip there is some of the best science fiction in years. It has less foul language and less violence than most of today’s science fiction movies. Not a single block of a major city gets blown to bits, but the world is radically changed.

Easter Hope – Based on Facts of History


By Jerry Newcombe, Contributing Writer

Jesus sells. That’s why they have cover stories on Him in magazines and TV specials, even if some of them offer strange theories to try to explain away things like the original Easter.

I’ll never forget the evolution of a famous TV newsman, the late Peter Jennings, the anchor ABC’s nightly news broadcasts.

In 2000, Jennings hosted a special, “The Search for Jesus.” He never found Him because he relied almost entirely on liberal Bible scholars who dismissed the reliability of the Gospel accounts. The special, though well done, needlessly cast doubt on all the basics about Jesus.

But in 2004, Jennings hosted another ABC special, on Jesus and Paul. This special was fairer, at least they featured an occasional conservative scholar, such as the great Dr. Paul L. Maier.

During that 2004 special, Jennings was walking around Rome, observing that Peter and Paul, two key leaders in the early Church, were absolute nobodies in the first century when they came to that city. They were total outcasts, and both were put to death there as martyrs for their faith. Yet now these two dominate the city. As does, of course, the Jesus they served.

When Jesus walked out of the tomb, He changed history. This is 2014 because Jesus was born circa 2014 years ago. We wouldn’t be talking about Him if He had stayed dead.

The famous skeptic David Hume argued that Jesus didn’t rise from the dead because dead men don’t rise from the dead. True, they normally don’t. However, that’s what makes Jesus’ case so special. Hume employed circular reasoning here. But the Christian does not.

I don’t believe that Jesus rose from the dead, only because the Bible says so (which would be circular reasoning). Actually, I believe in the Bible, largely because of the historical evidence that Jesus rose from the dead.

The biggest single reason I believe Jesus walked out of that tomb bodily is because the disciples were so transformed. At Jesus’ death, they had been very scared. Peter, their leader, denied three times that he knew Him, just to save his skin.

But then something happened that transformed them and made them unstoppable. They claimed that they saw Him risen from the dead, not just once, but many times. They were not wallowing in credulity. In fact, if you read the Gospels, we see that many of the disciples were the original skeptics of the resurrection. We even have the common phrase “Doubting Thomas” because Thomas didn’t believe it—until he saw Jesus alive.

I’ve had the privilege of interviewing many leading Jesus scholars (both believers and skeptics) on the questions of who is Jesus, are the Gospels reliable, and did He rise from the dead?
All of them, even the most skeptical, agree at least on this: The disciples were convinced that they saw Jesus risen from the dead. The skeptics don’t think He arose, but they acknowledge that  the disciples absolutely thought so.

How else do you explain their fearless preaching to the ends of the known world (and beyond)? There is historical evidence that ten of the remaining eleven apostles (twelve minus Judas) died a horrible martyr’s death. Only John lived to old age, though he was reportedly boiled in hot oil.
None of them denied that Jesus rose from the dead after He died to provide forgiveness for fallen humanity. No, not one. They sealed their testimony in their own blood.

But, you say, people die all the time for what is a lie. Perhaps—but not knowingly so. If the disciples were a part of some supposed “Passover Plot,” if they had stolen the body and made up this story, would they have given their lives for what they knew was a lie?

Historian Dr. Paul Maier once told me, “Myths do not make martyrs. And if this story had been invented, they would not have gone to death for it. If Peter had invented the account as he’s ready to be hoisted up on a cross in Rome, he would’ve blown the whistle and said, ‘Hold it! I’ll plea bargain with you. I’ll tell you how we did it, if I can come off with my life.’”

British theologian N. T. Wright noted, “The disciples, at the time of Jesus’ crucifixion, were completely devastated….Since everybody knew that a crucified Messiah was a failed Messiah, the only thing which explains why they said Jesus was the Messiah is that they really did believe that He had been bodily raised from the dead.”
Jesus’ resurrection on a Sunday changed the day of worship for the church, and established it as a day of rest. Each Sunday through much of the world now serves as a weekly reminder of that resurrection. Thus, even the atheist who sleeps in this Sunday morning will be ironically paying homage to Jesus’ walking out of the tomb 2000 years ago. He is risen indeed.

Editor’s Note:  Dr. Jerry Newcombe is a TV producer and the cohost of Kennedy Classics. He has also written or co-written 24 books, including The Book that Made America and (with Dr. Kennedy) What If Jesus Had Never Been Born? and (with Peter Lillback), George Washington’s Sacred Fire. Jerry hosts gracenetradio.com Thursdays at noon (EST). www.tiam.org. @newcombejerry


BEARS is an adorable Disney Nature movie following a Momma Bear and her cubs. BEARS is a great movie for the entire family, though some young children may get scared from the bears fighting.
In beautiful Alaska, a momma bear and her two little cubs wake up from hibernation. The cubs and momma have been in their hibernation hole for months. Momma bear, called Sky in the movie, needs some food.
Sky and her two little cubs, Scout and Amber, come out of their hole to start the perilous but necessary trek to gather food. Amber is the little female cub who is shy and stays around her mother, while Scout is the adventurous cub, who wants to see and learn about everything. The three trek over huge mountains while the spring is coming. Once they arrive at a nearby meadow, Sky is able to get some much-needed sustenance, but she must journey further to get what is really needed, protein.
At the meadow, Scout is surprised to find other bears. He never knew there was such a thing. Excitedly, little Scout looks toward the other bears for a model on how to be a strong, confident bear. Scout doesn’t find one right away, but he has a good mother to support him.
Along the way, Sky, Amber and Scout come across some dangerous things, including one of the largest bears, weighing 1,000 pounds, looking for food. This bear is so hungry he could eat anything, including little bear cubs. At the same time, there is a wolf also on the hunt for Amber and Scout.
In every instance, Sky must be on the lookout for her cubs. In the end, Scout finds out that his mentor is right in front of him, his loving and protective mother.
BEARS is an adorable documentary. Disney has once again given heart, drama, and intrigue to nature that will teach children while they are entertained. Wonderfully crafting a story line, even giving the animals names, Disney has done a great job at keeping viewers fully entertained. BEARS is a beautifully crafted movie that has no real objectionable elements, though very young children may get scared when the bears fight. No blood is shown, however.

I Thought I Knew How Christians Should Act Toward Hollywood, Until I Read This. . .


By Dr. Ted Baehr, Publisher, with Dr. Tom Snyder, Editor

Twenty years ago, when Jesus’ name was used in a movie, it was usually used as a curse word. Last year, 67 percent of the movies released had at least some pro-Christian, pro-biblical content. This year, in 2014, an incredible number of the major movies being released have positive, overt biblical, and often evangelical, content. As might be expected, many of these movies have attracted criticism. Sadly, some of the most spiteful, angry and mean-spirited criticism has come from Christians.

MOVIEGUIDE® was built on the premise of exposing the fruitless works of darkness and commending the good. As a result of doing this consistently for many years, we have seen a great growth of the Good, the True and the Beautiful, and a decrease in the darkness in the movies released. Much of that could be attributed to our detailed economic analysis of the box office, combined with the fact that we see the Gospel for what it is: Good News! So, we try to present our analysis and criticism in light of the fruit of the Spirit (love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control), which dictates that we love the people who created the works we’re examining enough to try to be constructive. There are exceptions, but the exceptions are not the rule.

Recently, there’s been a tremendous amount of criticism bashing Darren Aronofsky and the producers of NOAH, criticizing Roma Downey and Mark Burnett for SON OF GOD, and even criticizing the producers of HEAVEN IS FOR REAL. Recently, I had a chance to talk to one of the top people at Paramount Pictures, whom I’ve known for years, who’s a co-producer of NOAH. He had told me about NOAH years ago when we met for lunch. He wanted NOAH to be very evangelistic, which it is not, and he wanted to tell an Old Testament story in light of the New Testament revelation of God’s grace. I asked him about Darren Aronofsky, and he said Aronofsky was wrestling with forgiveness and mercy because of a crisis in his family. The producer, one of the brightest, most conservative Christians in Hollywood, noted that the same thing had happened to him. We discussed the fact that Mel Gibson had been bashed so badly for the trumped up charge of Anti-Semitism that he went off the deep end. There is no doubt that my friend, and Aronofsky, needed guidance and perhaps even faith formation, but personal, ill-conceived attacks don’t make it easier for him, as a conservative evangelical Christian, to do more movies that touch upon Christian and biblical themes.

With regard to Roma and Mark, the situation seems even more mean spirited. One attack article claimed THE PASSION OF CHRIST was more biblical, when, in fact, THE PASSION was based on visions a Catholic nun had had over one hundred years ago. Other articles commended the JESUS film, which, for the record, is only 66% of the Book of Luke and is produced by a good friend of mine who is Jewish and extremely wary of the Christian community, and a director who’s known for some very salacious movies. In fact, the star of the JESUS film told me years later he was an atheist. Also, JESUS OF NAZARETH was funded by a Muslim and directed by a bi-sexual who chased one of the male stars around his villa.

Thus, of all the 130 Jesus films that have come out, Mark and Roma’s SON OF GOD is one of the few made by people who constantly say they love Jesus. That doesn’t mean they got everything right. In fact, I sent them a theological analysis months before the movie was locked in editing.

In this regard, however, has any sermon ever gotten everything right? If so, I have yet to hear such a sermon, though I have walked out several times on sermons that have gotten most of their theology wrong.

Many of the mean-spirited articles about NOAH have been written by people who admit to having never seen the movie. Others have been written by people who don’t seem to understand some of the Bible’s basic theological concepts or realize the difference between a Christian ontology (a real world, with real sin and real pain, that needs a real Savior, Jesus Christ) and an anti-Christian, nominalistic ontology (a non-material, great thought, maya world where all is an illusion and there is no need for a savior, such as THE LAST TEMPTATION OF CHRIST).

MOVIEGUIDE® has been critical of NOAH, but also fair. We’d love to see the theology of each movie improved and would love to see the theology of most of these articles improved.

One theologian complained to us that, unlike HEAVEN IS FOR REAL, no one has gone from Heaven and come back, although I pointed out to him that Paul said he did just that in 2 Corinthians 12:2. Was Paul lying? Where do we get such strange eisegetical views?

Thank God that iron does sharpen iron.

But even so, what enabled a small group of Christians to overthrow the most debauched Empire in history, Rome? As Professor Alvin J Schmidt points out in the book How Christianity Changed the World, one major reason was that people knew the Christians by their love and wanted to convert.

Did the people who criticized Mel Gibson love him? Or, those who criticize any of the Christians working behind the scenes in Hollywood?

Most biblical movies, and most movies dealing with Heaven, contain things that you won’t find in the pages of the Bible. To make a really dramatic movie that millions of people will go see requires at least some dramatic artistry. Furthermore, it’s really easy to poke holes in almost any movie, whatever the subject matter.

So, let us commend the good while gently instructing those who might have gone astray so that we may encourage everyone to focus on the Good News of Jesus Christ that enlightens us all.


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